Pentcho Valev
2015-05-24 06:22:22 UTC
http://www.patheos.com/blogs/friendlyatheist/2015/05/23/neil-degrasse-tyson-on-why-science-has-become-so-political/
Neil deGrasse Tyson: "If you now rise to a position of power, having power of legislation over others, and you are basing legislation on your belief system that rejects objective truths that could affect us all, that is the beginning of the end of an informed democracy."
http://www.informaworld.com/smpp/content~content=a909857880
Peter Hayes "The Ideology of Relativity: The Case of the Clock Paradox" : Social Epistemology, Volume 23, Issue 1 January 2009, pages 57-78: "The gatekeepers of professional physics in the universities and research institutes are disinclined to support or employ anyone who raises problems over the elementary inconsistencies of relativity. A winnowing out process has made it very difficult for critics of Einstein to achieve or maintain professional status. Relativists are then able to use the argument of authority to discredit these critics. Were relativists to admit that Einstein may have made a series of elementary logical errors, they would be faced with the embarrassing question of why this had not been noticed earlier. Under these circumstances the marginalisation of antirelativists, unjustified on scientific grounds, is eminently justifiable on grounds of realpolitik. Supporters of relativity theory have protected both the theory and their own reputations by shutting their opponents out of professional discourse."
Einsteiniana's legislation:
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http://arxiv.org/PS_cache/astro-ph/pdf/0305/0305457v3.pdf
Joao Magueijo: "In sharp contrast, the constancy of the speed of light has remain sacred, and the term "heresy" is occasionally used in relation to "varying speed of light theories". The reason is clear: the constancy of c, unlike the constancy of G or e, is the pillar of special relativity and thus of modern physics. Varying c theories are expected to cause much more structural damage to physics formalism than other varying constant theories."
Pentcho Valev
Neil deGrasse Tyson: "If you now rise to a position of power, having power of legislation over others, and you are basing legislation on your belief system that rejects objective truths that could affect us all, that is the beginning of the end of an informed democracy."
http://www.informaworld.com/smpp/content~content=a909857880
Peter Hayes "The Ideology of Relativity: The Case of the Clock Paradox" : Social Epistemology, Volume 23, Issue 1 January 2009, pages 57-78: "The gatekeepers of professional physics in the universities and research institutes are disinclined to support or employ anyone who raises problems over the elementary inconsistencies of relativity. A winnowing out process has made it very difficult for critics of Einstein to achieve or maintain professional status. Relativists are then able to use the argument of authority to discredit these critics. Were relativists to admit that Einstein may have made a series of elementary logical errors, they would be faced with the embarrassing question of why this had not been noticed earlier. Under these circumstances the marginalisation of antirelativists, unjustified on scientific grounds, is eminently justifiable on grounds of realpolitik. Supporters of relativity theory have protected both the theory and their own reputations by shutting their opponents out of professional discourse."
Einsteiniana's legislation:
Loading Image...
http://arxiv.org/PS_cache/astro-ph/pdf/0305/0305457v3.pdf
Joao Magueijo: "In sharp contrast, the constancy of the speed of light has remain sacred, and the term "heresy" is occasionally used in relation to "varying speed of light theories". The reason is clear: the constancy of c, unlike the constancy of G or e, is the pillar of special relativity and thus of modern physics. Varying c theories are expected to cause much more structural damage to physics formalism than other varying constant theories."
Pentcho Valev